I usually disagree with Yuval Levin, but he’s one of my favorite writers about biotechnology on the right or the left. He’s thoughtful, informed and open to dialogue. He’s also fairly immune to hype about scientific advances, which ought to count as a cardinal virtue.
Yuval spent a good chunk of the Bush administration deep within the Death Star, as associate director of Bush’s domestic policy council, and before that as chief of staff for the President’s Council on Bioethics. He also did his graduate studies here at the University of Chicago with Leon Kass, former head of the bioethics council. He’s currently a fellow at the Ethics and Public Policy Center. Our talk offered a chance to get Yuval’s informed take on science and ideology, and to air out some lingering disagreements we had about the Bush administration’s approach to science policy.
Q: Your new book is all about science and ideology. How would you describe the differences in how the left and the right look at science?
Levin: The book is about what we can learn about our politics from the science debate. Science is a useful clarifying lense to look at our politics because it brings to the surface things that are often implicit and under the surface. And some of them really point to deep differences between the right and the left, especially in terms of how we look at the future. The right tends to think of the future in terms of generations and maintaining continuity, and the left tends to think of the future in terms of innovations.
Q: Jerry Coyne said in our interview that the right is more hostile than the left to scientific thinking because the right is more religious. Would you consider that an oversimplification?
Levin: I think so, but it’s not simply wrong. There’s another level beneath it. I don’t think it’s being religious that explains why the right thinks a certain way about science. I think it’s an attitude the right has toward cultural continuity. That makes a big difference. It’s also why the right tends to be more open toward religion. On those issues where the right has a problem with science, it usually arises when science poses some kind of threat to what conservatives see as the imperative of cultural continuity, whether it’s at the juncture of generations or around society’s ability to present a picture of its own past, an argument about morals and values.
So it’s easy to see why a hard-line scientific worldview that doesn’t allow other kinds of questions to be asked and answered would strike the right as a problem. I don’t think religion is necessarily the reason for this.
Q: I think Coyne means there are certain scientific issues where your religious assumptions might lead you to discount evidence, and regard the scientific process as sort of irrelevant.
Levin: That begins from the premise that science and religion are asking the same questions, and that’s just not true. I mean, religion is not trying to figure out how the world began. Even though the first words of Genesis are “In the beginning,” the book is really about how to live, not what was there at the beginning.
Scientists who criticize the role of religion ironically tend to have a sort of biblical literalism. They say the Bible is about how things work and how the world started, and so is science, and we just have better data. That’s really not true – I think moral questions and scientific questions are just different questions. You arrive at different answers, but that doesn’t necessarily mean you’re opposed to one another.
And the same mistake is made on the right. People who react to the theory of evolution the way some creationists do are making the same mistake. They take the implications of Darwinism to relate to issues that evolution doesn’t address. So it happens on both sides. I think it’s equally a mistake on both sides though. It seems to me our moral traditions and scientific method are not addressing the same questions.
Q: I don’t agree that this is a case of equal offenders on both sides. If you were to ask the majority of weekly churchgoing Christians or Republicans in Congress whether they agree with your account of Biblical literalism - that science and the Bible are not asking same questions, that religion is about how to live, not how the world began – I don’t think they’d agree with you.
Levin: Yeah, I’m not sure they’d agree with that either. Even so, I think what they make of the religious traditions that shape their lives suggests that they take these to be books of moral teaching and not books of scientific fact. Certainly there are biblical literalists among American Christians and some American Jews too. But it seems to me it doesn’t make sense for secular scientists to be biblical literalists when they think of what the right has to say to science, and what religion has to say about science.
Q: But you know, Coyne wouldn’t be using that interpretation if he didn’t feel his adversaries were starting from a viewpoint of biblical literalism.
Levin: But the question is, why does it matter? Why is it that both side are feeling defensive? It seems to me that on the merits neither has a grievance. It seems more mysterious to me that someone like [Coyne] would feel defensive about what some Christians have to say about evolution. There’s something telling about the desire to control the cultural story. I can see why cultural conservatives would want to do that, but it’s more interesting to me why secular scientists would want to do that.
Q: You said there’s a narrow range where the right has any problem with science. Where do you see those issues, and are there other issues where the left has problems?
Levin: I think for the right, the problems tend to be around human biotechnology. Not in the sense of studying the human animal but acting on the human animal. Science tends to think of itself as a way of knowing, and it is, but it’s also a way of doing. And when what’s done is to human beings, I think the right gets worried. Not only with life issues, but also when we begin to address selves to juncture of generations, engineering our descendants, picking out beginnings of life. Those issues matter for conservatives, and when science enters that realm it becomes controversial.
Increasingly lot of problems between science and left will be in environmentalism. Environmentalism is built on an understanding of nature that’s very different from a scientific understanding. Science begins from an understanding of nature as a moderately hostile force, best understood as a whole made of parts. Modern ecology begins from a benevolent view of nature, that the best humans can do is stand out of way, and it understands nature as a single whole. This begins as a philosophical issue but I think it becomes a practical issue. Science is the moving force behind a lot of what most troubles environmentalists – industrial capitalism, nuclear energy, etc. I think we see hints of what’s coming from Europe, where the Greens are not generally the pro-science party.
Q: Looking back on the Bush administration, do you think there’s been any misperception about how the administration handled science? read more
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